Week in Review

Writing Assignment 2 – Divine Revelation (PART 3)

God’s word shows man’s history with God from Adam and Eve’s time in the garden through the Israelites and their journey. It shows God’s plan for mankind and how God will eventually close the curtain on time, as we understand it. Part of that revelation was that he would send his son into the world to redeem it. Therefore, Jesus’ entry into the world fulfills the promise God gave to his people. “Even though God could no longer allow them to live in their cozy paradise, he still sent them off with promises of love, protection, and of a savior who would one day win back for them and their descendants the gifts that they had thrown away. A strange God, indeed, when you consider the idea of gods that people worshiped at the time the Bible was written” (Girzone, 14).

“In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not anything made that was made. In him was life; and the life was the light of men” (John 1:1-4). “Likewise, the truth and authenticity of the New Testament cannot be understood if the advent of Jesus of Nazareth is detached from the universal picture of the entry of God into the world, for the very fact is that the revelation of Jesus of Nazareth implies from man a previous comprehension of the mystery of God and the progressive revealing of Himself” (Dotolo, 18). “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth” (John 1:14). God revealed himself through his son to show men not only his love of them, but to show them the way in which they should walk. Jesus became the living example of what God wanted from all men. “The synthesis of this is realized by Jesus Christ, Word made flesh. With Him the historical peculiarity takes on a character that goes beyond the limits of time and space in becoming good news for every man” (Dotolo, 21).

When men understand how God reveals himself, through nature and all that he created, it draws men to ask deeper questions about themselves. As men begin to question the world they live in, it gives an opening for individuals to hear the calling of God. When God has gotten the attention of individuals that he goes seeking for, they can be reconciled back to a right relationship with God. It is in this personal walk, that men can learn more about God through their experience and insight. “Men expect from the various religions answers to the unsolved riddles of the human condition, which today, even as in former times, deeply stir the hearts of men: What is man? What is the meaning, the aim of our life? What is moral good, what sin? Whence suffering and what purpose does it serve? Which is the road to true happiness? What are death, judgment and retribution after death? What, finally, is that ultimate inexpressible mystery which encompasses our existence: whence do we come, and where are we going…Religious experience is part of that deep perception that man has of the truth and of the sense of his being and existence, of what he does and of the global destiny of his history. A perception of inhabiting the world and the history that conceals a meaning, a truth that cannot be reduced to how much a person can succeed in perceiving, but pursues him so that in the care of himself, of the world, and of the other, he might start a journey, or make an exodus, called by the Mystery that innervates reality. In the original context of the religious experience, man does not live the dream of knowledge as simple control of what is different, whose result can consist either in the magic manipulation of such knowledge or in the declaration of it as not pertinent to his existence. Rather, religious experience allows an open relationship that produces a different way of being and existing, because it puts man at the heart of reality itself, from an angle of observation in which the things themselves appear supported by other perspectives in comparison with the only human logic” (Dotolo, 9).

It is through this personal experience that one acquires a deeper understanding of God and his attributes. “Perhaps the most important statement of the approach may be found in Emil Brunner’s Truth as Encounter, which sets out the idea of revelation as a personal communication of God – that is to say, a communicationor impartation of the personal presence of God within the believer. ‘The Lordship and love of God can be communicated in no other way than by God’s self-giving’…Revelation concerns the conveying of God’s personal presence, rather than mere information concerning God” (McGrath, pp. 204-205).

Why does God take such care in revealing himself to mankind? This question can be answered in many ways, yet any answer would lead back to his love for man. God loves mankind enough to pursue them and reveal his mysteries to them. God reveals himself to those that are in relationship with him and gives them guidance through his Spirit. His Spirit empowers them to discern what is truth and what is not. God does all this because of his love for mankind. God uses many ways to show himself to men. Believers hold to God’s word as the most important way of understanding God. The Holy Scriptures were given to guide men and women. As one encounters other ways in which God reveals himself, the believer always compares these understandings with the word of God as the guideline for understanding. It is for this reason that God reveals himself to men, “That the man of God may be perfect, thoroughly furnished unto all good works” (2 Timothy 3:17). Even though this verse is referring to the use of scripture, it can be said that all that God does for men, is to equip them to walk worthy of his ways.

Work Cited

Dotolo, Carmelo (2006). Christian Revelation. Aurora, CO, USA: Davies Group Publishers.

Girzone, Joseph F. (2004). Trinity.Westminster, MD, USA: Doubleday Publishing.

McGrath, Alister E. (2001). Christian Theology – An Introduction. Malden, MA: Blackwell Publishing.

Moore, Andrew. (2003). Realism and Christian Faith : God, Grammar, and Meaning.

West Nyack, NY, USA: Cambridge University Press.

Samuelson, Norbert Max. (2002). Revelation and the God of Israel. West Nyack, NY, USA: Cambridge University Press.

Thompson, Frank Charles, D.D., PH.D. (1988). The Thompson Chain-Reference Bible, 5th ed. Indianapolis, IN: B. B. Kirkbridge Bible Co., Inc.